The situation of Hebrew-Christians in Israel
At this juncture, where
Christian nations are about to transmute their Christian identity and
values into terms of wordly and social ones in combination with an
ecumenical dimension, it is obvious that in the very land, the cradle
of Christianity, nationalism is only conceivable in conformity with the
pertinent religious affiliation.
In the Near Middle East, which still holds a conservative
position of Islamic stamp in spite of our enlightened time,
Christianity has to overcome extreme difficulties to maintain its
footing within a restricted sector. Lebanon, with a Christian
population of about former 53 percent, is more and more dominated by
those Moslems, who have already precipitated the so called Switzerland
of the Middle East into chaos. Israel`s inroad into Lebanon has rather
quickened the process of its absorption into the Moslem world. Other
examples may be adduced to show that the Christian half-hearted sense
of confession carries its price. Thus the once Arab Christian city of
Ramallah, north to Jerusalem, is controlled by Moslems. The Islamic
selfconsciousness represented by Khomeini in Iran has also extended its
influence in the whole area. Today, the religious services held on
Fridays in the mosques, are mainly attended by zealous young people, in
contrary to the past, where these services were only attended by old
people. Bethlehem, the city of King David and the birthplace of Jesus
Christ, is sharing the lot of Ramallah. The shrill call of the Moslem
muezzin opposite the Church of the Nativity, drowns the chime of the
various Churches and Christian institutions clustered there, a metaphor
for the increasing breakdown of Christian unity and solidarity.
The State of Israel emerged in 1948 as a new religious and
political force in „Palestine“(as the Romans called the land of the
Philistines). Holding the station of a persecuted minority until the
modern period, the Jewish population has developed adequate measures
for their survival strategy. The enemy is not only found beyond the
borders, but actually also within the Jewish State. The de-facto
annexation of the West Bank and the Gaza Strip has further aggravated
the situation. Those who presumed that the Arab-Christians would adopt
a more conciliatory attitude toward the State of Israel than the
Moslems, were wrong. Not enough, that Arab- Christian groups would
gladly cross out every reference to „Israel“ in the Bible, above that,
they are tending to adopt the doctrine of the Church as being herself
the „New Israel“ which has substituted the old one; on account of their
opinion that „ethic“ Israel has no future range of divine salvation in
the last days - because, since having rejected Jesus as her Messiah,
all God`s promises made to Israel, - automatically are now valid for he
Church of the Gentiles.
Since there were Hebrew-Christian congregations in Judea
before the destruction of Jerusalem in 70 A.D., it is not anomalous
that the young State of Israel has to face up again this phenomenon.
From the political side Israel is a pluralistic State with a democratic
cast, but she is truly considered to be a Jewish one, where politics
and religion form an indissoluble unity. Through this kind of „national
selfconsciousness“ it is unavoidable that separate minorities are
constituted to which undoubtedly Arab Israelis of Christian or Moslem
persuasion belong, as well as Christian Israelis. In this connection it
must be emphasized that the latter are rather unnoticed by the public
eye, for they obviously refrain from showing up on the political scene
and are quite content to remain unmolested. The law of the country has
taken care of protecting its society from possible activities through
the Hebrew- Christian minority for not becoming a nuisance. Thus on
1.4.1978 an „Anti-Missionary Law“ has been enacted that can make a
missionary liable to a penalty of five years' imprisonment; the
„Citizenship“or „Loyalty Law“ from 29.7.1980 has vested the Minister of
the Interior with the discretionary power of revoking citizenship
rights from a citizen whenever his loyalty to the Israelian State is
not absolutely certain. So Mr. Shalom Ben-Chorin in a review, he
published in the Israeli press, felt challenged to doubt the loyalty of
the undersigned on account of the remark in his book entitled „Israel
World- Focus“ (Schwengeler Editions) „whether Zionism is racism or
not“. Nothing seems to frighten the rabbinic authorities more than an
insight into the messianic prophecies of the Hebrew prophets, and a
recognition of the messiaship of the „Suffering Servant of Jehovah“, so
meaningfully recognized in chapter 53 in the book of Isaiah. It is the
ambiguity of the rabbis concerning their idea of the Messiah which is
betrayed by their hesitation whether He is an individual person or the
whole community of Israel during the time of their dispersion among the
nations. They brand anyone with the stigma of „missionary“,
irrespective of his being a catholic priest, an evangelical minister or
a messianic Jew (as a Hebrew-Christian is ter-med in Hebrew), who
believes in Jesus' messiaship and also confesses his faith.
An article published in the „Information Service of the
Evangelical Central Research Office on World Views“ of Stuttgart on the
January 1985 issue of its bulletin draws an synoptic table of the
religious communities established in the Middle East stressing the fact
that the Hebrew-Christians of Israel are split into different groups
having not yet reached the stage of a formal union. Israeli believers
unfortunately must endorse this statement. The question still remains
how they can get out of this isolation when dwelling among the whole
people. This predicament is aggravated by the fact that they cannot
rely on any help coming from one of the main Churches because that
would mean to renounce their distinctive character stemming from their
Hebrew heritage as described in Romans 11:16-24. Therefore they are
bound to follow the way shown by their Lord Jesus Christ.
The “Messianic Witness Fellowship“in Israel
Under these circumstances it is not difficult to understand how
important and necessary the establishment of the „Messianic Witness
Fellowship“ in Israel is, to which the author of these lines belongs.
Yet it is a daring venture, for only a straight and public witness to
„Jeshua Hamashiach“ (=Jesus the Christ), unmarred from the dogmatic
fallacies of the Church may convince the people of Israel to come to
know the Jewish Son of Man and the Saviour of the World and thus enable
them to move out of their shadow-existence. Should the communists of
Israel with their atheistic ideology, even represented in the Knesset
(the Israeli Parliament) as an independent party, show more courage
than the Hebrew-Christians of Israel?
Taking as example the Apostles and their zeal in professing
their faith, the „Messianic Witness Fellowship“ made its first public
appearance on 24.11.1981, and the Israeli daily newspaper “Ma'ariv“
reported on this memorable event in its issue of 11.12.1981 under the
title: “In Quest of the Good News“.
The profession of one's faith involves readiness to suffer
„If they have persecuted me, they will also persecute you“,
said Jesus to His disciples according to John 15:20. So it was quite
presumable that, as I was delivering my lecture, the Tel-Aviv rabbinate
had been alerted already, and during the following discussion which
ensued a violent diatribe conducted by the zealots of the Torah, we
were earnestly attacked by them. The time of the Acts of the Apostles
seemed to have come back. The rebukes of the fanatics nowadays echoed
literally what the New Testament related about the pharisaic arguments
in those days. Thus the authenticity of the biblical account got
further confirmation. In any case the interest of the audience was
aroused and not just the hatred displayed for Jesus of Bethlehem (as
the lecturer uttered His name avoiding the epithet “of Nazareth“, since
the prophecy of Micha 5:1 states that Jesus would be born in Bethlehem.
Thus the Jews rightly contest that a Messiah coming from Nazareth in
Galilee was not promised at all). At the end of this meeting many
auditors added their names on the lists prepared for this purpose, a
fact which did not escape the press reporters' attention!
The Zionist Organization which had housed our meeting before,
declined leasing out again their lecture hall to our Fellowship, but as
one door is shut, another will open: at a distance of five
minutes walk the Journalists' Association premises are located, where
our subsequent meetings took place. The public was invited to attend by
announcements published in the press.
On 29.11.1980 our Fellowship had already issued its
„Declaration of Principles“ distributed to all the home - and foreign
press in the country, glorifying the name of Jesus the Christ and His
salvation. One thing was clear to us: that a movement serving this zeal
had to be launched within the nation as a whole. The reproach of the
observant Jews against us – which did not arise at the Apostles' time –
for being „missionaries and emissaries of the militant Church with the
goal of drawing people away from their Israeli communion and identity –
is to be investigated and
counteracted.
Thus we have to trust in the Lord and in His mighty deeds, but
first of all we have to overcome our own human fears and weaknesses so
that our hearts and minds are open for the enlivening presence of the
Holy Spirit. Whether we take seriously the office vested in our people
by the divine promise conveyed by Isaiah 52:7-10, 62:6,7 definitely
depends on our disposition. The experiences of the past years have
taught us that the path we are following is hard and thorny, but never
did we miss spiritual encouragement or relief during our ministry. Even
when the Israeli daily „Ma'ariv of
24.10 1984 printed on two pages its report on our witness under the
headline: „The Messiah lives again in the Journalists' House (authored
by Mr. Yoram Kaniuk), turning our performance into a laughing-stock,
yet such presentation offered many positive clues to Israelis who are
in quest of the truth. Many souls have already perceived the urgency of
a spiritual renewal in this country. An article published on 19.10.1984
by the two daily papers - which have the largest circulation in the
country- under the headline: „Inflation, Iniquity, Intolerance,
Criminal Fanaticism and Violence within a Divided Nation“ scourged
these features as symptoms of the social ills which beset our people,
and this grim picture found a wide echo in public opinion.
By correspondence our Fellowship informed many prominent
personalities about our convictions and activities. Among those who
responded were the Prime Ministers Itzak Shamir and Shimon Peres and a
number of university lecturers.
The fanatics, however, poured at once their anger on the
premises of our new Fellowship center in the city of Ashdod. Brother
Otto Hirschfeld, a dentist, who ministered to our local congregation,
was informed by the proprietor of the house and his advocat that the
whole building would be blown up if divine services and meetings are
continuing to be held there. The „Anti-Mission League“ called „Yad le-
Ahim“ had entered the lists. It first broke into the building, carrying
away the file containing documents on our activities as well as a
camera used by brother Hirschfeld to take a picture of some observant
Jewish visitors who had come to talk to him some days ago. Finally the
fanatics attempted to set the house on fire in October 1984 by throwing
in burning material through the backyard window. Thank God, that the
caused damage did not exceed the amount of 3800 dollars. The
undersigned in his capacity as Chairman of the Fellowship branded at a
press conference this offence as an act of modern vandalism. The daily
paper „Yediot Aharonot“ of 30.10.1984 and other media published
detailed accounts of the attacks perpetrated against our second center.
Between the provincial news-sheet appearing in Southern Israel, a pen
duel was triggered in which rabbis accused the editor of the Ashdod
periodical of selling his soul to the devil by printing our rebuttal.
Rabbi Henfling of Ashdod went even to the length of likening the
members of our Fellowship to the Nazis, lodging a complaint against us
with the Minister of Education, Mr. Navon. We grieve especially to the
fact that the local police espoused in the course of its investigations
the view of the zealots, shunning the examination of the visible traces
of combustible material, clearly to be seen on the door step, and
attributing the cause of the fire to short circuit, though no
electrical implement was plugged at that time.
Although the attacks of the Jewish religious establishment
against our small flock of believers were discouraging- „gigantic“
demonstrations were also staged, and a torrent of abuse was poured
through a loud- speaker set up on a car to stir up public opinion
against us, and „Yad le -Ahim“ even mentioned in an inflammatory
article printed on its organ the location of all our centers – we took
up the cudgels by writing in other periodicals and eventually
contributed an article under the headline: “Jesus and Salvation“ (which
appeared on „Kan Darom“ on 23.11.1984). So did our Savior turn evil
into good.
Our lone fight is going on, for we do not pursue our own
interest, but serve our Savior Jesus the Christ, who ministered to his
people with bowels of mercy, disclosing that He was sent to the „lost
sheep of the House of Israel“. Labors of love lavished on Israel are
wasted, if not countenanced by the Spirit of her Messiah, who still
stands before her leaders as „stone of stumbling and a rock of offence“
(Isaiah 8:14f). So they will plunge Israel still deeper into the pit of
despondency of her misfit and misfortune. The solution of her economic
and political woes is already beyond the ken of her overburdened
„Jewish genius“. Only from whom the Lord has withdrawn the capacity and
power of the self, may He redress and lift up, heal and strengthen,
bless and ultimately grant peace and rest.
It is a long way to the point where the Lord of history may
discern in Zion „a crown of glory“ and a „royal diadem“ (Isaiah 62:1f).
We Hebrew-Christians together with helpful and praying brethren among
the nations, and naturally the people of Israel themselves, share all
the same concern of how soon God' s salvation – plan will come to its
end, since without the inclusion of Israel the future fulfilment of the
divine promises will necessarily be incomplete and indecivise.
In order to overcome our difficulties in witnessing to our
people in Israel on our messianic faith, we had planned to convene
again a public meeting in the house of the Journalists' Association,
where our Chairman would deliver a lecture on the theme: “The truth
about the way and the future of Israel“. The daily paper „Ma'ariv“,
however, declined to publish on its columns the announcement about this
event. Furthermore, the manager of the said Association disclosed that
he had been informed about the intention of Jewish extremists to use
violence if such meeting were held. He consequently asked us to sign a
statement to the effect that our Chairman assumes financial liabilty
for all damages to person or property which might ensue. We were of
course compelled under these circumstances to cancel the lecture, since
we are unable discussing matters of faith by using the arguments of
terrorism and explosives. We are accustomed to fight with spiritual
weapons alone. Thus, as long as the Jewish religious establishment is
not prepared to revert to the truth enshrined in the prophetic promises
and to serve the purpose of their fulfilment by the establishment of a
new Covenant, we don't see here any hope for a better future in our
homeland and for the attainment of a new messianic consciousness.
Let us therefor pray together that the Lord and Savior of us all may carry out His promise according to His prophet's oracle:
Thus saith the Lord of hosts: I was jealous for Zion with great jealousy,
and I was jealous for her with great fury.
Thus saith the Lord: I am returned to Zion, and I will dwell in the midst of
Jerusalem; and Jerusalem shall be called a city of truth; and the mountain of
the Lord of hosts, the holy mountain.
Thus saith the Lord of hosts: Behold, I will save my people from the east
country and from the west country;
and I will bring them, and they shall dwell in the midst of Jerusalem;
and they shall be my people, and I will be their God, in truth and in right-
eousness. (Zechariah 8,2,3,7,8)
Klaus Moshe Pülz
eine Information des ZeLeM e.V (2007)
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